I plead a sprinkling of
the Blood of the Lamb over the plans and works of the enemy.

"We are sticking to our assessment: in our opinion, there’s no way around it. The disclosure is part of the plan. We hope enough people will not fall for it." (https://coronacircus.com/2022/02/11/season-of-sacrifice/)

Taken from https://web.archive.org/web/20021005065512/http://occultus666.tripod.com/human_sacrifice.htm

The site I took this from is absolutely full of evil, and is done with red writing on a black background, making it very hard to read, especially for those who have experienced designer mind construction.

I did not ask permission to use it.

I have added it in order to be able to share it with those who have a desire to know how some of the agents of Satan operate, in order to pray effectively and strategically against the evil actions of the fallen ones. It is to equip other Kingdom of Heaven prayer warriors in this battle for humanity.

The demons are ramping up their attacks, and, as you will see from this abdominal information, there has been a move in recent years, for their real (as opposed to the gaslit-part-truths that have been put out for many years) activities to be made known. [See segment below entitled "excursis" for more on their plan for general disclosure].

I pray it is covered with the Sacred and most Holy Blood of Our one and only King, Jesus Christ of Nazareth.

Hallelujah!

Human Sacrifice

."A Gift for the Prince

A Guide to Human Sacrifice

In ceremonial rituals involving sacrifice, the Mistress of Earth [ sometimes called 'The Lady Master' ] usually takes on the role of the dark or 'violent' goddess, Baphomet, and the Master of the Temple that of either Lucifer or Satan - the sacrifice being regarded as a gift to the Prince of Darkness. This gift, however, is sometimes offered to the dark goddess, the bride of our Prince.

Human sacrifice is powerful magick. The ritual death of an individual does two things: it releases energy (which can be directed, or stored - for example in a crystal) and it draws down dark forces or 'entities' . Such forces may then be used, by directing them toward a specific goal, or they may be allowed to disperse over the Earth in a natural way, such dispersal altering what is sometimes known as the 'astral shell' around the Earth. This alteration, by the nature of sacrifice, is disruptive - that it, it tends toward Chaos. This is simply another way of saying that human sacrifice furthers the work of Satan.

Sacrifice can be voluntary, of an individual; involuntary, of an individual or two; or result from events brought about by Satanic ritual and/or planning (such as wars). Voluntary sacrifice results from the traditional Satanist belief that our life on this planet is only a stage: a gateway or nexion to another existence. This other existence is in the acausal realm where the Dark Gods exist. The key to this other existence is not negation, but rather ecstasy. A Satanist revels in life because by living life in a joyful, ecstatic way, the acausal that exists within us all by virtue of our being, is strengthened. For Satanists, not only the manner of living is important, but also the manner of death. We must live well and die at the right time, proud and defiant to the end - not waiting sickly and weak. The scum of the Earth wail and tremble as they face Death: we stand laughing and spit with contempt. Thus do we learn how to live.

Voluntary sacrifice usually occurs every seventeen years as part of the Ceremony of Recalling: the one chosen becomes Immortal, living in the acausal to haunt the edge of the minds of those un-initiated.

An involuntary sacrifice is when an individual or individuals are chosen by a group, Temple or Order. Such sacrifices are usually sacrificed on the Spring Equinox, although if this is not possible for whatever reason, another date may be used. While voluntary sacrifices are always male (and usually twenty-one years of age) there are no restrictions concerning involuntary sacrifices other than the fact that they are usually in some way opponents of Satanism or the Satanic way of living.

Great care is needed in choosing a sacrifice: the object being to dispose of a difficult individual or individuals without arousing undue suspicion. A Temple or group wishing to conduct such a sacrifice with magickal intent must first obtain permission from the Grand Master or Grand Lady Master.

If this is given, then detailed preparation must begin. First, choose the sacrifice(s) - those who removal will actively benefit the Satanist cause. Candidates are zealous interfering Nazarenes, those (e.g. journalists) attempting to disrupt in some way established Satanist groups or Orders, political/ business individuals whose activities are detrimental to the Satanist spirit, and those whose removal will aid the sinister dialectic and/or improve the human stock.

There are three methods of conducting an involuntary sacrifice:

by magickal means (e.g. the Death Ritual);

by some person or persons directly killing the sacrifice(s);

by assassination.

Both (2) and (3) can be undertaken either directly by the group/Temple/Order and its members, or by proxy. Proxy involves the Master or Mistress finding a suitably weak-willed individual and then implanting in the mind of that individual - usually by hypnosis - a suitable suggestion.

Whatever method is chosen, a date for the sacrifice should be set and on that date a suitable ritual undertaken. This ritual is most usually the Death Ritual - if method (3) is chosen, the Ritual is performed twice: first, seven days before the chosen date, and then on the date itself while the member/proxy is undertaking the sacrifice. The energy of this latter ritual is then directed (or temporarily stored), or dispersed over Earth, by the person conducting the ritual.

Method (2) involves the Ritual of Sacrifice. The victim or victims are brought or enticed to the area chosen for the Ritual, bound by the Guardian of the Temple and at the appropriate point in the Ritual sacrificed by either the Master or the Mistress using the Sacrificial Knife. The body or bodies are then buried or otherwise disposed of, care being taken if they are found for suspicion not to fall on any of those involved. Those involved, of course, must be sworn to secrecy and warned that if they break their oath, their own existence will be terminated. Breaking the Oath of Sacrifice draws upon the individual or individuals who break that Oath, the vengeance of all Satanic groups, Order and individuals - and this vengeance is both magickal and more direct, the Master or Mistress of the Ritual appointing Guardians to hunt down and kill those who have broken the Oath.

Those who participate in the Ritual of Sacrifice must revel in the death(s) - it being the duty of the Master and Mistress to find suitable participants.

Culling - A Guide to Sacrifice II

As has been written - opfers are human culling in action. That is, Satanic sacrifice makes a contribution to improving the human stock: removing the worthless, the weak, the diseased (in terms of character). Naturally, this culling occurs on a somewhat larger scale by using magickal means to direct/influence/control events in real time (i.e. in the causal) and so produce historical change [war/strife/ struggle/ revolution and so on] than it does by choosing a specific opfer and executing an act of sacrifice.

However, the correct choice of opfer means that with their elimination the sinister dialectic will be aided and thus the intrusion of the acausal into the causal speeded up. [ In non-esoteric terms read: "aid the dark forces to spread over Earth."]
The choosing of specific opfers depends on three things: (1) Satanic judgement; (2) and insight into and knowledge of Aeonics and the sinister dialectic; (3) the means for undertaking the act without compromising the individuals involved are available.

Generally, it is the duty of a Master or Mistress to select opfers, although any Satanist, from novice upwards, can suggest suitable targets, in which case the Master or Mistress, after due consideration, will give judgement as to the suitability of the target.

(1) means a judgement is made, based on experience. Often, this is judgement concerning the character of the victim. The victim may be suggested/chosen (a) because one or more of their actions has brought them to attention and made them seem suitable; or (b) their removal will be beneficial to Satanism/the sinister dialectic. The suitability of the victim is decided by a Master or Mistress, and once confirmed, the victim or victims are subject to tests (qv. 'Guidelines for the Testing of Opfers' MS). Often, the Master or Mistress arranges to meet to victim or victims 'accidentally' and so can judge them on a personal level.

(2) means the proposed action is assessed in the light of Aeonics/the sinister dialectic - i.e. will the removal of the victim or victims aid the cause of Satanism? The dialectic?

(3) Means that (a) members are available to conduct the tests; (b) the loyalty of those members and the others who will participate in actual sacrifice is assured; (c) the Temple has the means and the abilities necessary to conduct the act: for example, make it seem 'accidental' if an "accidental death" is decided upon as a means of avoiding detection; can ensure safe untraceable disposal after the act; arrange an alibi should any participant need one.

Opfers are not chosen at random - they are always carefully selected, then judged, then tested. The actual act - be such a ritual or a practical act (such as an assassination) - is never done for any personal reason. That is, it never arises out of personal emotions or from personal desires. Instead, the act is supra-personal - done with a Satanic judgement and a Satanic detachment arising from both sinister knowledge (e.g. of Aeonics) and direct knowledge of the character or actions of the victim. The act itself and the prior judgment as to the suitability of the victim or victims is often communal - involving a Temple/group and thus a participation which enables a reasoned and balanced assessment by those participating. In such communal action, one member is appointed to argue the case for or on behalf of the intended victim or victims during the special sunedrion which is convened by the Master or Mistress to consider the selection of victim(s) and arrangements for the act.

The act itself is one which glorifies the Satanic, which affirms Satanic values - that is, it aids evolution in a positive way, enhancing the lives of individuals. In short, it aids self-development (of the participants) and aids evolution (via the sinister dialectic/nature of the culling). Opfers become/are chosen as victims because of their nature and/or because of their deeds. Mostly, victims are dross - those whose removal will aid change/the growth of civilization/the Aeonic imperative.

The judgement which decides the fate of an intended victim or victims is of course a Satanic one - and quite often, this judgement is akin to an act of 'natural justice' and/or a Satanic retribution: the victims have effectively condemned themselves by their deeds/their nature. In effect, Satanic sacrifice is conscious evolution in action.

Many examples might be presented to illustrate this - but four will suffice, although it should be remembered that these are merely illustrations, specimens, to throw light on the underlying principles involved.

I) A young man of weak character (no self-discipline; a lout of the worst kind) spends his time stealing cars and committing petty crimes. He lives on 'Social Security' benefit and has a disdain for nearly everyone - which he shows by his loutish, foul-mouthed behaviour: when he is with friends, of course, since he is too weak and cowardly to do anything provokative on his own. He is often drunk. On one occasion, he steals a car with some of his cronies, is chased by Police but escapes. During this chase, he crashes into some other cars and two people are injured, one of whom is a young woman who sustains serious injuries the effects of which will be with her for the rest of her life.

Some time later, this lout and some others break into the home of an elderly, blind man. The man attempts to stop them and this enrages this lout who beats the old man unconscious. The elderly man had fought in the Great War of 1914-18 and had been awarded several medals for gallantry. After this beating, the lout is rather proud of himself and considers he is something of a 'hard man'.

This lout is a typical example of the modern dross modern society produces in such profusion and which this society does nothing effective about. His character and his actions make him a suitable candidate for sacrifice - his removal will be a culling, benefitting evolution, and be an act of natural justice, restoring balance. Satanic judgement would give him a chance to redeem himself - make something out of himself - via tests designed to show if he has any potential. Should he fail the tests, he would be regarded as an opfer.

II) A Satanic novice living in a European country where questioning the 'holocaust' is a crime, in Law, joins an extreme Right-wing political group which works "underground". In doing this, he hopes to acquire experience "on the edge" and actively aid the sinister dialectic by challenging 'the accepted' and speaking/working for and on behalf of the heretical and 'the forbidden' (in that and other Western countries, the heretical is National-Socialism: qv. MSS on Aeonics). After some months of action, he and some others are betrayed by someone working with them. The person who betrayed them had been arrested doing something dreadfully 'illegal' (distributing forbidden books and leaflets) and had made a deal with the authorities whereby he only gets a fine if he gives them the names of others involved in the underground cell. Our novice however escapes to another country - but two of his Comrades are caught and after a farce of a trial are sentenced to several years imprisonment.

Thus the betrayer makes himself a candidate for sacrifice - he acted against the sinister dialectic (and thus those aiding that dialectic) and revealed a weakness of character.

III) A particular individual is prominent in actively organizing and encouraging violent opposition to those who are members of a political group whose actions and policies [unknown to them] are aiding and will aid the sinister dialectic and whose nationwide success would begin a new upward phase in evolutionary change. By his actions over a period of time, this particular individual becomes an opponent of those who desire to bring about this new evolutionary change - and thus he becomes a suitable candidate for sacrifice. His removal - most effectively by assassination - will be a lesson to others and beneficial for those whom he opposed, and thus will aid the dialectic.

IV) An Adept desires to practically and effectively disrupt the status quo and encourage the breakdown of the present system, aiming also to bring about a revolutionary state of affairs in his country beneficial to those whose actions and policies [unknown to them] are aiding and will aid the dialectic and thus evolution. To do this, he aims to target a particular, distinct, group - considering them all as suitable potential opfers. That is, he considers this particular group - by its nature and by its collective presence and actions - has shown itself to be suitable: removal of as many of its members as possible will be conscious natural selection in action. In effect, he wished to create a particular type of 'tension' in society by eliminating members of this particular, distinct, group.

The Master guiding this particular Adept agreed this was a feasible option, from the point of view of practically and effectively aiding the sinister dialectic. A special sunedrion was held to consider this, with a member defending the character and presence of this particular group within this particular society. After hearing and considering all the arguments, the judgement of the Master was that the members of this particular distinct group (and others like it) could indeed be classed as opfers and thus that the removal of one or many would be beneficial.

Essentially, sacrifice falls into two categories - (1) sacrifice by magick by means of a magickal rite, such as the Death Ritual; (2) sacrifice by some physical act - i.e. death by practical means. (2) can and often does involve a secondary and/or simultaneous magickal ritual which aids or is a part of the practical act of execution.

Excursus: The Reason for Revealing a Secret Sinister Tradition
Too often, in the past, the true nature of Satanic sacrifice was hidden - even from many who professed to be Satanists. More recently, pseudo-Satanists have falsely claimed that "Satanism does not and never has conducted human sacrifices." However, I repeat that human sacrifice - properly conducted according to the guidelines laid down by traditional Satanist groups - is a culling and thus is positive and a practical expression of Satanic belief. Of course, the modern pseudo-Satanists deny this - since in their weakness they seek respectability and seek to make what they call 'Satanism' like themselves: weak, pseudo-intellectual, ineffective, inoffensive and addicted to fantasy rôle-playing.

The time is now right, however - both strategically and tactically - to reveal the Satanic truth, the whole Satanic truth and nothing but the Satanic truth in clear, precise terms which are not open to mis-interpretation.

The traditional code of silence which forbid the casting of this aspect of esoteric Satanic tradition into writing - and which expressly forbid the dissemination of anything connected with that aspect - no longer applies. That is, the Grand Master representing traditional Satanic groups recently decided to permit this aspect of the tradition to be not only written down, but also disseminated. This would establish for both present and historical purposes, what the true nature of Satanism was and is since it was considered that the time was right (given the conditions pertaining in Western societies at the time the decision was taken) for this knowledge to be made known. The main reason for this judgement was Aeonic - to enable greater participation in genuine Satanism, thus increasing the number of genuine Satanists, and thus enable these Satanists by their acts and their living to implement sinister strategy. With the revealing of the principles and practice of Satanic sacrifice, all of genuine Satanic practice and belief was made accessible - it was no longer confined to esoteric groups or reclusive individuals. A subsidiary reason for revealing this aspect of sinister tradition was to counter the falsehoods of the pseudo-Satanists. These pseudo-Satanists had set themselves up, within what had become the 'Occult establishment', as authorities on Satanism - making pronouncements as to whom they considered to be "genuine Satanists" and which group or groups they considered to be "authentic". Of course, those so deemed 'genuine' or 'authentic' had to fit their definition of what they considered Satanism to be - and by the nature of that definition these so-called 'genuine Satanists' were one or more of the following: jerks, rôle-playing hucksters, babbling pretentious nerds, fantasy-mongers, pseudo-intellectual dabblers, mental defectives and vain, egotistical, materialistic urbanized softies incapable and afraid of undergoing genuine ordeals in the real world.

These people went around feeling rather pleased with themselves and their safe, tame 'Satanic' world of fantasy-rituals conducted in covens/pylons or in some pathetic 'temple' they made in their own home out of various bits-and-pieces sold to them by some "I really believe in the power of crystals" Occult-shop owner. The meanderings of these pretentious Temples and Churches - "we are 'authentic' and 'genuine' Satanists!" - with their fictitious "mandates" and their spurious "teachings" cobbled-together from old Jewish-inspired Grimoires and long-dead useless myths and legends, would, if left unchallenged, gradually obscure then undermine and destroy the real essence of Satanism. This essence is that it is a practical means, a practical way, to create a new, higher type of individual - and eventually a new human species. This way involves - and can only involve - real experiences, real ordeals, real darkness and real self-effort over a period of many years, for only these things build real personal character; only these things lead to a self-overcoming, an evolution of the individual. The pseudo-Satanists wallow in intellectual verbosity and engross themselves in pseudo-magickal rituals. For so defying the sinister dialectic, and revealing their true, weak, nature, some at least would be suitable as opfers.... In their last moment of terror, they would at last experience the real, primal, darkness which is Satan.

Guidelines For The Testing Of Opfers

It is a fundamental principle of traditional Satanism that all prospective individual opfers - candidates for human sacrifice - must be subjected to several tests before becoming actual opfers either during a Satanic ceremony or otherwise. This, however, does not apply to group opfers where a Master or Mistress (or someone of a higher Grade) has, following a Satanic sunedrion, judged all members of a particular distinct group as suitable candidates by virtue of them belonging to that group, that group having been judged on the basis of facts presented during the sunedrion. This group by virtue of such a judgement then become the sworn enemies of Satanism, and it is legitimate, and indeed a Satanic duty, for any Satanist at any time and without conducting any tests, to cull an individual, or many individuals, from such a group. This Satanic judgement against a group remains in force until the Grand Master considers it necessary - that is, such a group judgement can only be altered, or rescinded, by a Grand Master. Members from such a condemned group can be culled at any time, by any Satanist, and it is often members of such groups who are culled by External Adepts undertaking the "secret task" of that particular Grade.

The purpose of the tests, in the case of individual opfers, is to give the chosen victim a sporting chance and to show if they possess the character defects which make them suitable as opfers. The victim is chosen according to Satanic practice - those whose removal will aid the sinister dialectic, for instance, or those who have or are proving troubling to Satanism in general, or those who have been judged by a Master or a Mistress (or someone of a higher Grade) as suitable for receiving Satanic justice/vengeance because of one or more of their actions. Once the victim is chosen, it is the duty of the Master or Mistress of the Temple or group [or the Priest/Priestess where there be no Master or Mistress] who desire to perform the sacrifice to appoint suitable members - and if necessary train them - to prepare and execute the tests.

It is a general principle that no opfer under any circumstances be informed directly or indirectly that they are being tested for whatever reason as this would invalidate the test.

The tests are constructed so as to give the victim a choice of responses - either a positive response, or a negative one. A negative choice leads to another test at another time and place. If this choice in this second test is also negative, then the victim is deemed suitable, and becomes an opfer. Sometimes, however, a third and final test may be deemed necessary by the Master or Mistress.

The tests are to appear to be incidents of everyday life such as the victim might be expected to encounter, given the society of the time. The tests are designed to test, and reveal, the true character of the victim. Positive, Satanic qualities are courage, daring, defiance and so on. Negative qualities are cowardice, meek fear, treachery and so on. It is for the Master or the Mistress to use their judgement, experience and knowledge to construct the appropriate tests which seek to prove if the victim possesses the qualities deemed appropriate to ensure the victim does not become an actual opfer. Basically, the victim must - if they are suitable for sacrifice - show that they possess a weak character and be lacking in Satanic qualities such as nobility, self-discipline and excellence.

An example will best illustrate the type of test which is required.

For this example, the victim is male, and to undertake the test, four members are required, two of them female. The victim has been under surveillance for some time, and his routine, habits and so on noted. It has been found that he has a fondness for young women. A female member is therefore to 'set him up' for the actual test - she meets him, 'as if by chance' at a place he frequents. She shows a subtle sexual interest in him. If he runs true to form, he will suggest a future meeting, to which she agree - or if he does suggest this meeting, she asks him. She specifies the time, place and date. This is a place where few if any people are likely to be around - and may be quite isolated. [If the victim does not arrive for the meeting, the woman contacts him, and arranges another meeting. Should he fail to arrive for this meeting, another test is devised.] When he arrives for this meeting, he is observed from a distance by the three members (two men, one woman) who are to conduct the actual test. They ensure he is alone, and no one else is present or near. The woman member then passes near to the victim, making sure he is aware of her (she might wear "provocative" clothes, for example). The two men then come onto the scene, and begin to harass her, verbally at first. (They may act as though intoxicated by alcoholic beverages.) Then they begin to molest her physically, and may try and drag her away (toward their car). She screams for help. The test is to see how the victim reacts to this situation - to see what his choice is. He has two choices. He can do nothing, out of cowardice or fear; or he can go to the aid of the woman. If he pretends not to notice, or does nothing, he has failed the test. If he physically goes to her assistance, he has passed the test. [He must physically try to aid - merely asking the men to stop is not positive enough.] Should he go to her assistance, the two members run from the scene, and the woman thanks him. If possible, the Master (or Mistress) will be observing events from a discreet distance.

The acting performances of the members, during the test, must be convincing, as must their timing. In all aspects of the tests - from the initial surveillance - they must be professional.

Thus it will be seen that the actual tests are quite complex - requiring detailed planning, some resources, and rehearsals. This planning, and the initial surveillance, might take weeks or months. The rewards, however, justify such a complex operation. There is, firstly, probably a victim for Satanic sacrifice at the end of the operation, enabling the quintessence of Satanic ritual to be undertaken. There is, secondly, the involvement of the whole Satanic Temple in the planning, the choosing of victims, the rehearsals of the tests and their final execution. This involvement, from the initial choice of victim to the final test, is an extended magickal act, imbued with Satanic energies and productive of the development of Satanic character and Satanic skills in the Temple members so involved. It is this extended magickal act which make such tests worthwhile, even if the victim passes the test or tests, and thus there is no act of sacrifice on that occasion.

The decision of the Master or Mistress regarding the outcome of a particular test is final and binding.
It needs to be stressed that the tests give the victim a sporting chance and serve to confirm or to deny their suitability.
Opfers are examples of human culling in action.

---

THE CEREMONY OF RECALLING

With Sacrificial Conclusion.

Participants:
Mistress of Earth - in white robes
Master of the Temple - in black robes
Priestess - in a red robe tied with a white sash
Guardian of the Temple - in a blcak robe, with a white mask
Priest ('The Chosen One'/Opfer) - in a white robe
Congregation - in red robes

Preparations:
The night before the ritual the Priestess bakes the consecrated cakes made from wheat, water, egg, honey, animal fat and marijuana.

An hour before the ritual the Priestess nad the Guardian lead the Priest to a place where he ritually bathes (if possible this should be a lake or a stream if the ritual is undertaken outdoors) and changes into his robe. The Priestess gives him cakes which he eats.

The congregation wait outside the Temple (or Temple area if outdoors - see notes) and the Guardian leads the Priest toward them. The Priestess blindfilds the Priest and takes him to each member of the congregation who kiss him. He is taken into the temple where the Mistress and Master wait and is followed by the congregation.

The Ritual:
On the altar - red candles and quartz tetrahedron. Incense of Jupiter to be burnt. Chalices of strong wine.

THe Master intones (ie. vibrates) three times 'Agios o Atazoth' after which the congregation gather round the Priest and chant the 'Diabolus' while slowly walking round him anti-clockwise three times.

The Master and the Priestess (or two members of the congregation chosen and trained as Cantors) chant in parallel a fourth apart (or an octave and a fourth) 'Agios o Baphomet' while the Guardian lifts the Priest and lays him on the altar.

The Mistress removes the robe of the Priest and anoints him with civit oil. She then removes his blindfold.

When the chant is complete the Priestess stands by the altar while the Mistress stands beside the Master, the congregation beginning to walk slowly anti-clockwise around the altar chanting the Diabolus.

The Priestess and the Mistress remove their robes, the Priestess arousing the fire of the Priest with her lips. When she is satisfied, she signals to the Guardian who lifts the Priest from the altar and forces him to hneel in front of the Priestess.

As the Guardian does this the Master kneels before the Mistress. The Priestess copies the Mistress word for word and action for action, using the Priest. The Mistress places her hands on the Master's head.

Master:
It is the protection and milk
Of your breasts that I seek.

(The Mistress bends down and he suckles her breasts. She then pushes him away, but he kneels before her, saying:)
I put my kisses at your feet.
And kneel before you who crushes
Your enemies and who washes
In a basin full of their blood.
I lift up my eyes to gaze
Upon your beauty of body:
You who are the daughter and a Gate
To our Dark Gods.
I lift up my voice to stand
Before you my sister
And offer my body so that
My mage's seed may feed
Your virgin flesh

Mistress:
Kiss me and I shall make you
As an eagle to its prey.
Touch me and I shall make you
As a strong sword that severs
And stains my Earth with blood.
Taste me and I shall make you
As a seed of corn which grows
Toward the sun, and never dies.
Plough me and plant me
With your seed and i shall make you
As a Gate that opens to our gods!

(The Master has congress with the Mistress - and the Priest with the Priestess - while the congregation continue with their slow walk and their chant. If the 'Sacrificial conclusion' is undertaken then the ritual then the ritual is complete with the details under that heading. If this conclusion is not undertaken , then the ritual continues as follows after the Master reaches his highest ecstasy:)

Mistress:
So you have sown and from your seeding
Gifts may come if you obediant heed

These words I speak:

(The congregation cease thir dance and listen: they are joined by the Priestess, Priest and Guardian who form a circle around the Master and Mistress.)

I know you, my children, you are dark Yet none of you is as dark Or as deadly As I. I know you and the thoughts Within all your hearts: yet Not one of you is as hateful Or as loving as I. With a glance I can strke You dead.

(She then goes to each member of the congregation in turn kissing them all on the lips, and removes their robes. She then takes up a chalice of wine and offers it to the person (male or female) of her choice. The person chosen sips the wine, hands the chalice to the Mistress who offers it to each member of the congregation in turn. When all have drunk she says:)

No guilt shall bind you
No thought restrict!
Feast then and enjoy
The ecstasy of this life:
But ever remember
I as the wind that snatches
Your soul!

(The Mistress takes the person she has chosen and indulges herself according to her desire. The congregation consume the consecrated cakes and wine and take their own pleasures according to their desires. After the festivities have begun in earnest, the Mistress should she so desire, directs the forces of the ritual by concentrating the energies upon the tetrahedron and invoking through a gate, the powers of the Dark Gods into the participants to spread outwards upon the Earth.)

Sacriticial conclusion:
The canditate (who is always male and who ideally should be in his twenty first year on the Summer Solstice chosen for the ritual) is chosen by the Mistress from among the Temple members on the Summer Solstice one year before the ritual will occur.

If the chosen one accepts this honour then he becomes an honourary Priest for the year and is allowed to choose from the members of the Temple a woman to be his Priestess. In a simple ceremony the Mistress seals them in union, dedicating them to the Dark Gods. If by the Winter Solstice the Priestess is not with child, then the Priest may choose another woman to be his Priestess. The child , when born is adopted by the Temple and raised accordingly, being given great honour and , if found suitable, trained to fulfil the role of Mistress or Master.

At the Spring Equinox, the chosen is permitted to give his favour to any one female member of the Temple and should issue result from this, the child is adopted by either the Priestess of the chosen or by the Temple according to the wishes of the Mistress.

After the Spring Equinox, the chosen lives with his Priestess, retiring from all mortal affairs save his duties as Priest to the Temple. He shall also arrange his temporal affairs in readiness for the day of the ritual.

Should the chosen at any time fail to observe his vow by fleeing and hiding from members of the Temple, he shall by all the Temples of the Order and all kindred temples and Orders be placed under a death curse, and the Guardian of his Temple sent to seek him out and terminate without warning his existence. The Guardian shall not rest until this task is complete, and the Mistress may appoint other Guardians as well to assist in this should she so desire.

After the congress between Priest and Priestes, the Guardina places a hood over the head of the Priest, fastens his ankles, binds his wrists while the Master, on a signal from the Mistress completes the sacrifice using the sacred knife, collecting some of the Red Elixir in a chalice. This Elixir is used by the Mistress in the baking of the sacrificial cakes which all the members present will eat during assembly on the night of the next new moon. The cakes consist of wheat, fish, fowl, spring water, egg and salt together with the Red Elixir, animal fat and honey.

After the sacrifice, the guardian removes the body and the Mistress takes up the sacred knife, pointing it at the Master saying:

So you have sown and from your seeding
Gifts may come if you obediant heed
The words i speak.

She then takes the Chalice with the Red Elixir, dips the tip of the sacred knife into it and anoints each member present who have formed a circle around her. The ritual continues as before with the Mistress saying:

I know you my children ...

The Guardian takes the body and buries it in a secluded spot prepared beforehand. It is on this place of burial that the Temple gathers on the night of the new moon to eat the sacrificial cakes.

In former times it was sometimes the practice to sever the head of the chosen one and place it in the Temple or the Temple area if outdoors for a day and a night. During this night, initiations would be conducted and the head shown to new Initiates.

Notes:
Rituals outdoors should be conducted within an (isolated) stone circle during twilight. If the 'sacrifical conclusion' is undertaken the ritual occurs on the Summer Solstice once every cycle of seventeen years (or nineteen in some traditions).
The one chosen, according to ancient tradition, reaped many benefits in the realm of the acausal (or the lands of the Dark Immortals as it was sometimes called) where that eternal aspect of the individual which initiation into the darker mysteries created was transported after the mortal death to begin on another plane of existence. This belief made willing sacrifice poosible."

I plead a sprinkling of the Blood of the Lamb over the plans and works of the enemy.

I plead a sprinkling of
the Blood of the Lamb over the plans and works of the enemy.